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SOJOURNER TRUTH

*You can find the words in bold at the end of the page in the Glossary, with links to definitions.*

Who was Sojourner Truth?

Sojourner Truth (1797?-1883) was the name of a freed slave, born Isabella Baumfree. She changed her name when she was older, after she began working as an abolitionist. The exact date of her birth is not known.

 

Isabella was born to Bomefree and Mau-Mau Bett. Bomefree and Mau-Mau were people who had been enslaved and worked in New York State. In 1828, when Isabella was around 31 years old, New York banned slavery. However, she had run away just a year before that, to live with a Quaker family named the Von Wagners. In the 1840s, she began to speak out against slavery in public as an orator. In 1843, she experienced “a command from God to preach,” and around that time, changed her name to Sojourner Truth.

 

Truth became famous, travelling around the U.S. to speak out for abolition and a woman's right to vote. She gained respect from those who listened to her, and she met abolitionist leader Frederick Douglass and President Abraham Lincoln. Not only did she fight slavery with words, she also took action to improve the welfare of Blacks in America. While in Washington D.C., she “tried to improve the living conditions for blacks there,” and helped slaves who had escaped from plantations in the South find jobs and places to live. She died on November 26, 1883.

Important Facts

  • Truth was also interested in the rights of women and was involved in the early women’s suffrage movement.

  • Truth was six feet tall and had a commanding presence. Her height, features, and resonant voice made people in the room want to pay attention to her. 

  • The famous saying often attributed to Truth (“Ain’t I a woman?”) came from a speech she gave at the Woman’s Rights Convention of 1851. However, while she did make that speech, she did not say that line. It was added by a white writer’s account of the speech later, but does not appear in other records of that same speech and convention.

New Brunswick Connection

The family that owned Sojourner and her parents, the Hardenberghs, gave money and resources to Rutgers University when it was known as Queens College. Colonel Johannes Hardenbergh, who served under General George Washington in the American Revolution, was a trustee of Rutgers. The Hardenberghs were a wealthy family, using slaves’ unpaid labor to run their family business. In turn, they shared some of this wealth with Queens College.

 

While slavery is normally only associated with the American South, the Hardenberghs (and many other slave-owning families like them) lived in the North. According to Sojourner Truth, the Colonel’s son Charles moved Truth and her parents from their cottage to live in the basement of his large stone house, which served as a hotel. The basement had a mud and board floor, on which the slaves slept only with straw and blankets. There were only a few windows, so it was also dim. In addition to working hard without pay, they had to grow their own food on a small plot of land. Charles did not provide subsistence for his slaves.

 

Sojourner Truth’s parents were not freed like Sojourner. When they became too old to work after Charles died, the family decided to free them, freeing Mau-Mau so she could take care of Bomefree, who was blind and infirm, putting them both in an isolated cabin far from the family property. However, Mau-Mau died shortly after receiving manumission, and Bomefree could not care for himself. He died alone in the cabin, either from cold or starvation.

Glossary

Sources

History.com Staff. "Sojourner Truth." History.com. A&E Television Networks, 2009. Web. 10 Jan. 2017.

 

Painter, Nell Irvin. Sojourner Truth: a life, a symbol. New York: W.W. Norton & Company, 1996. Print.

 

“Truth, Sojourner.” The World Book Encyclopedia 2016. Vol. 19. Chicago: World Book, a Scott Fetzer company, 2016. Print.

 

White, Deborah G., and Marisa J. Fuentes. Scarlet and Black: Slavery and Dispossession in Rutgers History. New Brunswick: Rutgers U Press, 2016. Print.

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